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While abortion remains legal in most of the West, this legality is regularly challenged by anti-abortion groups.The written evidence of abortion reflects the interests of class and caste. 1760 BC, specified fines for causing a miscarriage through assault, with the amount varying according to the woman's social rank.
It became much more prevalent during the Edo period, especially among the peasant class, who were hit hardest by the recurrent famines and high taxation of the age.Celibacy was not required for those ordained, but still was a discipline practised in the early Church, particularly by those in the monastic life.Although various local Church councils had demanded celibacy of the clergy in a particular area, it was not until the Second Lateran Council (1139) that whole of the Latin (Western) Rite of the Catholic Church decided to accept people for ordination only after they had taken a promise of celibacy.The Vedic and smrti laws of India reflected a concern with preserving the male seed of the three upper castes; and the religious courts imposed various penances for the woman or excommunication for a priest who provided an abortion.Many of the methods employed in early and primitive cultures were non-surgical.It is clear from the New Testament (Mk –31; Mt –15; Lk –39; 1 Tim 3:2, 12; Tit 1:6) that at least Peter had been married, and that bishops, presbyters and deacons of the Early Church were often married as well.
It is also clear from epigraphy, the testimony of the Church Fathers, synodal legislation, papal decretals and other sources that in the following centuries a married clergy, in greater or lesser numbers, was a normal feature of the life of the Church.
The accusations are disputed by another early source, the annalist Flodoard (c.
894–966): John XI was brother of Alberic II, the latter being the offspring of Marozia and her husband Alberic I, so John too may have been the son of Marozia and Alberic I.
Such relationships were often undertaken outside the bond of matrimony and each sexual act thus committed is considered a mortal sin by the Catholic Church.
The Second Lateran Council (1139) made the promise to remain celibate a prerequisite to ordination, abolishing any sanctioned married priesthood.
Abortion, as a gynecological procedure, was primarily the province of women who were either midwives or well-informed laypeople.